phorough parsa
Volume 1, Issue 2 , November 2017, , Pages 1-23
Abstract
Reception theory is recent development in the science of interpretation which emphasizes the role of reader in reception and interpretation of a text. Reception history is the study of how Quranic texts have changed over time in different cultures and communities, through ...
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Reception theory is recent development in the science of interpretation which emphasizes the role of reader in reception and interpretation of a text. Reception history is the study of how Quranic texts have changed over time in different cultures and communities, through translation, or reading. In other words, reception history explores all the different ways that people have received, appropriated, and used biblical texts throughout history. According to this theory, historical , social and political conditions of the reader and author are very important and impacted on the reception and understanding of the text. .indeed this theory tries to show the effect of social and cultural condition of readers on the issue of reception. The text of Quran didn’t change through ages but its interpretations and exegesis has changed through ages and there is many different commentary of Quran in different centuries and period of time. This article tries to analyze the history of Iranian Interpretations of the Quran in 14th by the application of reception history. Most iranian commentators of this period and after Sayyed Jamaleddin al-Afghani’s movement choose social approach in their studies. with social approach modern sciences are applied for interpretation of Quran and Unprecedentedly the verses of quran are used for solving social and political problems such as: colonialism , dictatorship , tyranny, women ‘s right ,the issue of ownership and Parliamentary.
Hadi Heidari Neia; Azizollah Tavakoli Kafi Abadi; Samaneh Alsadat Malek Sabet; Azam Seiamak
Volume 1, Issue 3 , September 2017, , Pages 1-25
Abstract
One of the central topics of Quran is developing and testing the knowledge of the meaning and philosophy behind it and ways out of it, impact on human well-being is undeniable.The same concept in the book such as Masnavi the main source of your concepts of the Quran and the hadiths is highly regarded ...
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One of the central topics of Quran is developing and testing the knowledge of the meaning and philosophy behind it and ways out of it, impact on human well-being is undeniable.The same concept in the book such as Masnavi the main source of your concepts of the Quran and the hadiths is highly regarded in the world. In this study, the library method has been associated with the development and testing of the first verse and then interpret them, use them mentioned Rumi. A total of sixty-verse related to risk, its types, ways of liberation, as well as other related concepts and the creation of about twenty verses of Rumi's Masnavi attention to different species have benefited from them. Note that submerged much of Rumi's verses and traditions.
Reza Amani; Zahra Rezaee; Zahra Khoshnamvand
Volume 1, Issue 4 , January 2018, , Pages 1-23
Abstract
The study of Qur'anic proverbs from a long time ago has been considered by Quran scholars. The Qur'anic scholars thought of the delicacies of Qur'anic verses and they created valuable works. Therefore, a translating Quranic proverb is of great importance. The translation of Quran translators ...
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The study of Qur'anic proverbs from a long time ago has been considered by Quran scholars. The Qur'anic scholars thought of the delicacies of Qur'anic verses and they created valuable works. Therefore, a translating Quranic proverb is of great importance. The translation of Quran translators reflects their trust and loyalty in translating Quranic verses. So that the spirit of Quranic proverbs id not translated in to translation. This had led the reader to remain literal. Consequently, the translation of Quranic concepts does not have much effect on readers. A loyal translation is a translation that is faithful to the content of the original text. The proposed method in this article is a Communicative – semantic method. In this paper, we tried to use a descriptive analytical methodAnd a critical approach, review the Influence the Quranic Proverbs in the message of the verses And the performance of some translators, such as Pulāḍāwād, Dehlavi andFeyz al-Islam in Revealing Qur'anic Proverbs. So that we can reach the appropriate and efficient way.
Farzaneh Tajabadi; Aliyeh Kord-e Zafaranlu Kambuziya
Volume 2, Issue 1 , April 2018, , Pages 1-18
Abstract
The rhythm resulted from the combination and established order of consonants and vowels in each word, verse and chapter (surah) of the Holly Qur'an, is an expression of the literary miracle of this divine book. Among different factors which shape this sense of rhythm, phonological harmony and parallelism ...
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The rhythm resulted from the combination and established order of consonants and vowels in each word, verse and chapter (surah) of the Holly Qur'an, is an expression of the literary miracle of this divine book. Among different factors which shape this sense of rhythm, phonological harmony and parallelism of Quranic verse-final pauses (fawāṣil), play an outstanding role. The present research aims to investigate the phonological patterns of last phoneme in Quranic verse-final pauses (fawāṣil) based on Arabic phonemic inventories, in order to find is there a model for this phonological parallelism and if yes, how we can use it to distinguish between Makki and Madani surahs.The data are collected from The Quranic Arabic Corpus of Leeds University by using text data mining method. The discussion concludes that the clusters which consist of all last final phonemes of fawāṣil of each surah, don't express a unique pattern for phonological parallelism. However, binary clusters that include last phonemes of first and final verses' fawāṣil of each surah show peculiar character in regard to the place and manner of articulation of their members which can be used as a criteria to distinguish between Makki and Madani surahs.
Ahmad Pakatchi
Volume 2, Issue 2 , November 2018, , Pages 1-18
Abstract
In spite of the relative stability in understanding the Arabic word for females, meaning Madinah, there is a remarkable verse in the verse 117 of the Nisan which has made it difficult for the commentators to associate with the female devil. In order to escape the evil of the female sex, they have interpreted ...
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In spite of the relative stability in understanding the Arabic word for females, meaning Madinah, there is a remarkable verse in the verse 117 of the Nisan which has made it difficult for the commentators to associate with the female devil. In order to escape the evil of the female sex, they have interpreted and interpreted various ways to overcome this challenge in different ways. This has led the commentators to assign different meanings to the word feminine in this verse, contrary to the consistency found in other uses of the female Qur'an. The main question in the present study is how did Muslim scholars in the interpretation of the verse in question engage in a challenge to the valuation of the female sex and with what formulations did they pass that challenge? It is a paradigm study, and in the analysis section both linguistic and interstitial analysis are used. The result of the study is that commentators have generally interpreted the use of the female subject in question as not to lead to a negative evaluation of the female gender, and even rare commentators have used a formulation that leads to gender stereotyping, such as the tabloids involved in such evaluation. Don't.
saeedh shirin hejazi; parvin baharzadh; azita afrashi
Volume 2, Issue 3 , November 2018, , Pages 1-20
Abstract
The Holy Qur'an includes the emergence of vast metaphors that have the aesthetic aspect in defining the traditional metaphor. But today metaphor as one of the cognitive patterns of language can be a factor in interdisciplinary discussions and has a significant role in explaining the worldview of the ...
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The Holy Qur'an includes the emergence of vast metaphors that have the aesthetic aspect in defining the traditional metaphor. But today metaphor as one of the cognitive patterns of language can be a factor in interdisciplinary discussions and has a significant role in explaining the worldview of the Quran. The Qur'an expresses man's life as a movement to God in the form of metaphor. Accordingly, in order to understand the relationship between the concepts of movement in the form of metaphor and the concept of life, conceptual metaphors with the field of motion in the Holy Qur'an were examined and analyzed by a cognitive approach and it was found that the movement verbs such as Jaye, Eti, Magnus, Arsal, Anzal , Hoody and Dolel, have played a role as the domains of origin in metaphorical understanding of target areas such as revelation, prophecy, happiness, misleading, resurrection, torment, death, change, acceptance, deed, etc. It was also found that the application of each of the verbs for the concepts of the destination domain, in addition to the transfer of the motion attribute, also explains the nature of the movement in each of the destination domains. Finally, the conceptual metaphors of the extracted movement in this paper are covered by the fundamental metaphor and the aspects of the concept of life from the point of view of the Holy Qur'an serve to fulfill the divine goal.
Marziyeh Dehghan Niri; Seyed Ali Asghar Soltani; Mahdi Moqaddasinia
Volume 2, Issue 4 , May 2019, , Pages 1-23
Abstract
An important aspect of the Qur'anic dialogue is observing and not-observing rules of politeness in the intended talks. This research seeks to study the effects of politeness and impoliteness in the talks between Pharaoh and Moses(A), relying on Brown and Levinson (1987) and Culpeper (1996). This research ...
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An important aspect of the Qur'anic dialogue is observing and not-observing rules of politeness in the intended talks. This research seeks to study the effects of politeness and impoliteness in the talks between Pharaoh and Moses(A), relying on Brown and Levinson (1987) and Culpeper (1996). This research is to answer the question how and in what direction the use of politeness and impoliteness strategies is based on the socio-economic, and participatory power. The results show the more polite speech of Moses and the impolite speech of Pharaoh, the greatest combination of strategies in the verses, the use of the high rate of all the strategies of politeness by Moses(A), and the use of the highest rate of all impoliteness strategies by the Pharaoh. The findings of the research also indicate the importance of the study of politeness and impoliteness as a socio-pragmatic phenomenon that links religion and ethics. This study, with the help of new linguistic theories, introduces a new horizontal perspective to the audience in order to better understand the verses of the Quran and its interpretations.
Haleh badindeh; Sayyed Edbrahim Dibaji; Gholam Abbas Rezaei Haftador Rezaei Haftador
Volume 3, Issue 2 , November 2019, , Pages 1-29
Abstract
The Holy Quran is a text replete with signs and an infinite resource of meanings, which always provides the ground for using a variety of methods and approaches of text study and analysis. Meanwhile, the current article depends upon "discursive semiotics" approach, as followed in the Paris School; an ...
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The Holy Quran is a text replete with signs and an infinite resource of meanings, which always provides the ground for using a variety of methods and approaches of text study and analysis. Meanwhile, the current article depends upon "discursive semiotics" approach, as followed in the Paris School; an approach which analyzes the mechanism of meaning making in the process of text production. Analyzing the textual structures of zann (suspicion) in the Holy Quran and using the model of "semiotic square", more specifically inspired by the "square of veridiction", this study attempts to explain the formation process of zann signification in the Quranic discourse. Studying the four kinds of zaan shows that based on the square of verdiction with regard to zann and elm (knowledge) in the Holy Quran, one gets involved with the four states of illusion, truth, falsehood and secret when dealing with different issues. Meanwhile, the knower's belief in and their denial of immaterial things such as the prophecy of prophets, God and His attributes along with the resurrection play a key role in the mechanism of making a meaning for zann.
Azam puyazade; Ahmad Ghahramani
Volume 3, Issue 3 , December 2019, , Pages 1-18
Abstract
By explaining the basic structures of the commentary tradition, Norman Calder has analyzed this tradition from Tabari to Ibn Kathir. Using those kinds of hermeneutic approaches, he believes that the text itself is meaningless and meaningless, he considers the text of the Qur'an meaningful when placed ...
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By explaining the basic structures of the commentary tradition, Norman Calder has analyzed this tradition from Tabari to Ibn Kathir. Using those kinds of hermeneutic approaches, he believes that the text itself is meaningless and meaningless, he considers the text of the Qur'an meaningful when placed alongside structures outside the text that exist independently. Calder proposes three structural features for the literary type of commentary over this period of time, and concludes that Cordial commentary is the best criterion that the tradition of interpretation could achieve. The present study, by critiquing Calder's analysis and concluding it, shows that he has overlooked and misinterpreted points of view and has positioned each interpreter to fit the exegetical and exemplary character of his scholarly personality. Not considered. This critical-analytic study shows that Cordoba is under the umbrella of consensus, as is the case with other interpreters, and must weigh each interpreter in his or her discipline, taking into account the prerequisites that the interpreter has identified as his or her own. Evaluated
Seyed hadi mirmahmoudi; siyamak asgharpour
Volume 3, Issue 4 , February 2020, , Pages 1-22
Abstract
The semantic multiplicity of the word is more limited by its application in concurrency and lexical compositions. The structure of the congregations or lexical conventions plays an essential role in determining the exact meanings of those Qur'anic words, with different interpretations and interpretations, ...
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The semantic multiplicity of the word is more limited by its application in concurrency and lexical compositions. The structure of the congregations or lexical conventions plays an essential role in determining the exact meanings of those Qur'anic words, with different interpretations and interpretations, including the word "rab", which is about the semantic root, historical, application, and also the meanings And its implications are not inconsequential, or in the determination of these implications, especially in the Holy Qur'an and its translation, only some of the applied aspects of the term are cited at the very beginning of the Genesis. In the translations of Makarem-e-Shirazi, Pulāḍāḍ and Safavi, the word "rab" is sometimes used as the equivalent of words such as: the owner, the gentleman, the lord, the king, etc. This has led to the signification and translation of it in some verses other than God. . The present research is based on the descriptive-analytical method in order to study the implications of the word "rab" for the time of the Qur'an's revelation, its text and its translation, according to the principle of consistency of the vocabulary. The result of the research shows that the nominal face of the word
mohammad nabi ahmadi; maryam jalali nejad
Abstract
Semantics is the human knowledge that systematically examines the method of understanding the meanings of texts, especially literary-religious texts. His Contemporary Theory of Consciousness was put forward by Michael Holliday (1978) in the London School. Old and new information is the main interface ...
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Semantics is the human knowledge that systematically examines the method of understanding the meanings of texts, especially literary-religious texts. His Contemporary Theory of Consciousness was put forward by Michael Holliday (1978) in the London School. Old and new information is the main interface of the two roles of a sentence in the construction of textual relativism. The construction of a textual text is an audience-centered construction that is based on cognition or knowledge. Since the miracle of the Holy Quran goes back to its hybrid and textual features, the semantic mappings used in the news context of the Divine Word are a good platform for analyzing and explaining the intended purposes of Quranic stories. In this research, an attempt has been made to first take a brief look at the Qur'anic stories and their theoretical framework through a descriptive-analytical method and then to examine the relationship structure between new and old news in a number of Qur'anic stories with a semantic semantic approach.
Mohammad nabi Ahmadi; elahe tamimi; Mehdi Poorazar
Abstract
Abstract The term "rajm" in Arabic language means "stoning". This term and its derivatives have been used in Holy Quran fourteen times. The commentators and Quranic scholars have considered the meaning of this term more often in its principal sense and according to the very first meaning, the stoning ...
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Abstract The term "rajm" in Arabic language means "stoning". This term and its derivatives have been used in Holy Quran fourteen times. The commentators and Quranic scholars have considered the meaning of this term more often in its principal sense and according to the very first meaning, the stoning of adulterers in Islam is legitimate as they believe. However, a closer study of the verses involving the term rajm and its derivatives indicates that the principal sense of the word in those verses is not correct and accurate but in all of the fourteen cases, this term envoys the virtual sense, i.e.: exile, rejection, and violent eviction. The present research aims to prove the virtual sense of this term by analyzing the views of commentators in this field relying on Muhammad Shahrour's view through a descriptive-analytical framework. Based on the results, the term rajm envoys violent eviction from the homeland in all cases except in the Surah al-Kahf where this term envoys the principal sense. Furthermore, the text of Holy Quran does NOT imply rajm in the sense of stoning as the prescribed punishment upon adulterers. Keywords: Holy Quran, rajm, stoning, exile, Muhammad Shahrour.
narges shekarbeygi; Marzieh Raji
Abstract
The influence of gender and its related presuppositions is one of the issues in understanding religious texts. Hence, in recent decades, with the advent of the feminist movement and women's reading of religious texts, The recovery of women's rights has been on the rise. Among the contemporary scholars ...
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The influence of gender and its related presuppositions is one of the issues in understanding religious texts. Hence, in recent decades, with the advent of the feminist movement and women's reading of religious texts, The recovery of women's rights has been on the rise. Among the contemporary scholars who have read the verses of the Qur'an in the field of women is Amina Wadud, an American-African-Muslim scholar who has recently interpreted the verses under the influence of Fadl al-Rahman. This research intends to use descriptive-analytical method and documentary tools; While explaining Amina Wadood's thought and method in interpretation, he should apply his views to the thoughts of Ayatollah Javad Amoli. The results of the analytical study of these two personalities show that the gender of the interpreter, in the interpretation of the Qur'an, if it is free from any gender presuppositions and prejudices, and if his interpretation is done in a scientific and fair manner; It will not have much effect.
Ahmad Pakatchi; Muhammad Hussein Shirzad; Muhammad Hassan Shirzad
Abstract
"Security" which means feeling calm and relieved from fears and threats, is one of the most essential needs of human beings that has received widespread attention from the Holy Qur'an. However, due to historical-discourse distances from the time of revelation of the Holy Qur'an, security is often confined ...
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"Security" which means feeling calm and relieved from fears and threats, is one of the most essential needs of human beings that has received widespread attention from the Holy Qur'an. However, due to historical-discourse distances from the time of revelation of the Holy Qur'an, security is often confined to concepts such as fighting or verses such as Anfal/60, and other important aspects of this issue has been far from the view of Islamic scholars. Therefore, this study, taking an anthropological approach towards security, tries to study fear of holes, one of the main but neglected types of fear in pre-Islamic Arab culture, and illustrates some of the lesser-known teachings of the Holy Qur'an in this regard. In this essay, it was concluded that the fear of holes can be classified into four major categories: fear of hole as a destructive cause, fear of hole as a too narrow place, fear of hole as a place for communication, and ultimately fear of hole as a place for intrusion. This anthropological achievement can shed more light on neglected dimensions of security in the Holy Qur'an, and thus, help Muslim scholars to comprehend some Qur'anic verses more precisely.
zohre akhvan moghadam; mahmmod izadi; seyedrazieh poormohammadi
Abstract
One of the verbal issues formed under verses is the "miracle" topic. The thinkers have falsified the term for the document and the prophecy of prophets; But no comprehensive definition for miracles has provided a definition for miracles according to their recognition and understanding of the Holy Qur'an ...
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One of the verbal issues formed under verses is the "miracle" topic. The thinkers have falsified the term for the document and the prophecy of prophets; But no comprehensive definition for miracles has provided a definition for miracles according to their recognition and understanding of the Holy Qur'an and some historical reports, as well as the verses in the Qur'an. The research needs is to provide a comprehensive definition of this term by examining the view of Muslim thinkers. The results of the present study using descriptive-analytical method and citation to the verses of the Holy Qur'an are: 1. The miracle in the word, the name of the subject and means that Muslim scholars are for the current feather of the document and positive The mission of claiming prophecy is, they have chosen; 2. The miracle is based on the verses of the Qur'an regarding the miracles of Jesus and Moses 7 and the rational assumption of the prophets and proposals, and as some thinkers say, there is no need for defensive necessity. 3. The necessity of providing miraculous, reasoning and projection is to verify the truth of claiming claims of prophecy; 4.
elham zarinkolah; nosrat nilsaz
Abstract
MS. 1075 Tafsir of the Cairene Dar-al-Kutub has been studied from different aspects such as: features of Isnad and Matn, its relation to different ways of transmission in the later tafsirs for example Jami' al-bayan, oral or written transmission, and the possibility of reconstruction the original tafsir ...
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MS. 1075 Tafsir of the Cairene Dar-al-Kutub has been studied from different aspects such as: features of Isnad and Matn, its relation to different ways of transmission in the later tafsirs for example Jami' al-bayan, oral or written transmission, and the possibility of reconstruction the original tafsir of Mujahid. Stauth, Leemhuis, Wansbrough and Versteegh have dealt with all or some of these issues in different works in detail or briefly. In this article these orientalist’s views have been explained and evaluated. The results of the research show that the point of departure for all Western studies in this regard is Sezgin's theory that the authors of narrative works used written sources and also Sezgin’s method to single out the sources of a collector and to reconstruct the early lost works using quotations in later narrative works and his references to this manuscript and transmissions from Mujahid found in al-Tabari's Tafsir. This manuscript is most relateded with I'sa ibn Maymun transmission and indeed this manuscript is not one of the sources of the Jami' al-bayan and is not an extraction from Jami' al-bayan.
Fatima Tofighi; Mohammad Haghani Fazl
Abstract
A survey of the numerous works of comparative studies of the Bible and the Qur'an in Iran shows that they are far from the necessary criteria and there is seldom a research that can fit within appropriate academic comparative frameworks. To study the problems in these works and to offer solutions ...
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A survey of the numerous works of comparative studies of the Bible and the Qur'an in Iran shows that they are far from the necessary criteria and there is seldom a research that can fit within appropriate academic comparative frameworks. To study the problems in these works and to offer solutions for them, we are reviewing all the peer reviewed articles published on a comparative scriptural study in the last ten years. We found out that the problems can be categorized in two groups: 1) Those found in all comparative works in religious studies, such as not clarifying the kind of comparison, starting with a non-problem, begging the quesiton, the ambiguity of the reason for the selection of the items, not stating the method of analysis,, or assuming the identity of non-identical concepts; and 2) those only existing in scriptural studies, such as the lack of knowledge of the text, offering a non-accurate understanding of the text,, and incorrect selection of the passages. These problems will be explained using tangible examples from the articles studied.
Hamidreza Basiri; zeinab sarkhosh soltani
Abstract
The end of the verses of the Holy Qur'an are phrases that appear to be independent, but are related to the text of the verse. There is coherence and harmony between the content of verses with the same endings. Why God has used the same ending at the end of several verses of the Holy Quran requires a ...
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The end of the verses of the Holy Qur'an are phrases that appear to be independent, but are related to the text of the verse. There is coherence and harmony between the content of verses with the same endings. Why God has used the same ending at the end of several verses of the Holy Quran requires a semantic research. Achieving the existing relationship between the verses that have the same ending leads to the recognition of the hidden layers of the verses. In order to gain more knowledge of the Holy Quran, it is necessary to check what the verses with the same ending have in common. In this research, an attempt has been made to address this issue by using the library method and by means of a survey tool by studying related verses and Shia and Sunni interpretations.According to the investigations, it was found that the content of most of the verses that ended with the article "Fiqh" is about the hypocrites, and this shows that the foundation of the hypocritical character is in the weakness of theology, and this issue causes the formation of hypocrisy in them. has been
Azita Afrashi; hanif Afkhami
Volume 1, Issue 1 , October 2017, , Pages 3-20
Abstract
Analyzing meanings on the basis of conceptual metaphors is a rather new approach in cognitive semantics. The authors of the present essay claim that Zamakhshari's explanations about the senses of prepositions show methodological and conceptual resemblance to the conceptual metaphor theory. In this research ...
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Analyzing meanings on the basis of conceptual metaphors is a rather new approach in cognitive semantics. The authors of the present essay claim that Zamakhshari's explanations about the senses of prepositions show methodological and conceptual resemblance to the conceptual metaphor theory. In this research we aim to find out: 1. Dozamakhshari's explanations about the senses of علی follow a unified framework? 2. Does this framework show resemblance to conceptual metaphor theory? 3. Does analyzing the senses of prepositions employing the conceptual metaphor theory have contributions for the semantics of prepositions? To answer these questions the interpretations of twelve verses in which the preposition علیis used were analyzed on the basis of Kashshaf. Consequently we found out that Zamakhshari's explanations about the senses ofعلی in those verses showed theoretical uniformity and methodological and conceptual resemblance to the conceptual metaphor theory.
mohamad nabi ahmadi; fereshteh yazdani
Abstract
Critical discourse analysis is one of the most prominent contemporary linguistic theories. This linguistic phenomenon rediscovers the connection between the function of language and the social and political contexts used in its context. The critical discourse approach examines the ways in which language ...
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Critical discourse analysis is one of the most prominent contemporary linguistic theories. This linguistic phenomenon rediscovers the connection between the function of language and the social and political contexts used in its context. The critical discourse approach examines the ways in which language in a two-way communication, on the one hand, creates social relations and, on the other hand, is formed in the context of these relations. Critical analysts analyze the structure of the text and then explain and interpret its results, examining the construction of texts and deciphering the ideologies underlying the context of text. Surah Al-Burooj is one of the special surahs of the Quran which has a discourse structure by constructing words and situational context and having educational goals. Today, critical discourse analysis has opened new horizons in religious-Quranic studies.This research intends to analyze and examine all the significant signs that exist in Surah Al-Buruj from the perspective of Norman Fairclough (1989) critical discourse analysis in three levels of description, explanation and interpretation by descriptive-analytical method
mohammad hossein akhavan tabasi; mohammadmahdi farrahi; hossein shojaei
Abstract
The root "WSṬ" is a root that is used in various forms in the Holy Quran, and its most important use is reflected in the concept of "ummat-e wasaṭ"(Baqarah/143). The lexicographers have mentioned two separate meanings (middle/superior) and some other marginal meanings for this root. The commentators ...
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The root "WSṬ" is a root that is used in various forms in the Holy Quran, and its most important use is reflected in the concept of "ummat-e wasaṭ"(Baqarah/143). The lexicographers have mentioned two separate meanings (middle/superior) and some other marginal meanings for this root. The commentators of the Holy Quran have also expressed different and sometimes scattered opinions based on these meanings under the relevant verses, especially about the ummat-e wasaṭ. Meanings such as justice, chosen one, moderation or mediator between the Ummah and the Prophet (PBUH) are the most important of these opinions. The present research, using the method Etymology, has studied cognates of “wasaṭ” in Semitic languages in order to discover and reveal the semantic components in the root WSṬ and judge between the opinions based on it. This research came to the conclusion that the root WSṬ in Arabic is a Homonymy that is derived from two completely separate roots with two completely different meanings. This root in the phrase "Ummat-e Wasaṭ" does not mean middle or moderate, but means "powerful, leading and superior".
Quranic Studies
Mohammad Hosein Akhavan Tabasi; amirhosein hoseinzadeIvary
Abstract
Extravagance is an important concept in the economic and moral system of the Holy Quran. Muslim lexicographers have defined extravagance mainly as excess (against moderation); This is while some uses of extravagance cannot be explained with this meaning. The main question of this research is what are ...
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Extravagance is an important concept in the economic and moral system of the Holy Quran. Muslim lexicographers have defined extravagance mainly as excess (against moderation); This is while some uses of extravagance cannot be explained with this meaning. The main question of this research is what are the semantic components of extravagance based on the etymological method? One of the achievements of this research is that the word ``serf'' used in the Holy Quran is the result of the combination of two different ancient roots: first, the ancient word ``sharb'' which means to eat and drink, and during linguistic changes in Arabic, it became ``serf'' and means He has taken eating and consuming by himself; Second, the ancient word "serf" which means heat and setting fire, and during linguistic changes in Arabic, it became "serf" and took on the meaning of greed, lust, and excitement. From the combination of the meanings of these two articles in Quranic Arabic, there are two important semantic components of "eating/consuming" and "greed, craving and excitement" in the Quranic article Sarf, which by considering these components can be used This article was mentioned in the Holy Quran.
Ahmad Pakatchi; Muhammad Hassan Shirzad; Muhammad Hussain Shirzad
Volume 3, Issue 1 , July 2019, , Pages 25-48
Abstract
The Arabic words "Faqr" and "Ġinā" are repeatedly found in the Holy Qur'an in the syntagmatic axis and have shaped the recurring opposite couple in the Qur'anic verses. A glance at the Muslim scholars' opinion shows that they have just mentioned the lexical meaning of these words and did not have much ...
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The Arabic words "Faqr" and "Ġinā" are repeatedly found in the Holy Qur'an in the syntagmatic axis and have shaped the recurring opposite couple in the Qur'anic verses. A glance at the Muslim scholars' opinion shows that they have just mentioned the lexical meaning of these words and did not have much knowledge about the process of their meaning-formation. Using historical linguistic data and general Anthropological patterns, this study tries to explore the cultural backgrounds in which "Faqr" and "Ġinā" were formed. This study indicates that the distinctions between sedentary lifestyle and nomadic one in Arabian Peninsula could lead to different perceptions of the world, and hence to distinctive or sometimes contrary meaning-formation of the same phenomena. This study shows that "Faqr" and "Ġinā" are born out of the mentality of sedentary Arabs towards poverty and wealth in cultural-economic context in Arabian Peninsula.
enayat sharifi; mostafa morshid soluk
Abstract
In order to promote an efficient message, it is necessary to understand the effective methods and the direction of that message and also to guide each person in the society. On the other hand, the most prominent source of dance and salvation of scholars and human beings is the Holy Quran and the New ...
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In order to promote an efficient message, it is necessary to understand the effective methods and the direction of that message and also to guide each person in the society. On the other hand, the most prominent source of dance and salvation of scholars and human beings is the Holy Quran and the New Testament. Therefore, the research seeks to study the propagation methods of the Holy Quran and the New Testament through descriptive and analytical methods, and in this regard, answer the fundamental question of what are the methods of propagation of the Qur'an with the emphasis of the analytical dawn of the New Testament?shenakht roschhai karamad wa ham jhat ba mazmoon ann payam wa nez brai hedayat yakayak afrad jame shenakht faday fikri ann jame zaroori st. az tarfi digar shakhestrain manba hedayat wa rastegari almian wa adamian quran karim wa uahd jadid may bashid . azayen ro pazhohesh der sadad st ba rosch tawsifi wa tehleelis rosch hai tablighi quran karim wa ahadjdeed ra moored barresi qarar dehed wa drain bareh bay ain sawal asasi pasakh dehed kah rosch hai tablighi quran ba takid berengah tehlili ahadjdeed kidamandi
Zahra Movazebi; Ebrahim Ebrahimi; rezamorad sahraee; Roohallah Mohamad Alinejad Omran
Abstract
metaphor is a features, this is a expressive marvel, and the Qur'an, enjoyment therefrom along expressive the meanings and messages. The metaphor of the concept of classical, usage verb at but original meaning, but may not be in the meaning display outlook، structure،secret meditation. about metaphor ...
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metaphor is a features, this is a expressive marvel, and the Qur'an, enjoyment therefrom along expressive the meanings and messages. The metaphor of the concept of classical, usage verb at but original meaning, but may not be in the meaning display outlook، structure،secret meditation. about metaphor may compare two mentality classical and cognitive linguistics. difference between two mentality metaphor in the classical linguistics have been only tools for beauty lingual interpretation but in the cognitive linguistics metaphor is freshiy look to circumstance arisen processes of mind and change those to lingual elements. so have nature and different functional from classical eloquence searchers in the last century. performanced forthcoming research with approach descriptive analytic and with cause analysis metaphor classical eloquence searchers and cognitive linguistics and those role in the express and analysises quranic.the results of this research in the frame cognition distinctionly cognitive metaphor from classical metaphor and analyzing verse with looking to conceptualization metaphorical demonstrate that conceptual metaphor in the analyzing cognitive verses and achievement to theory semantics cognitive obtion possibility for interlocutor qoranic to achievement thereto impossible by classical
