The study of  Qur'anic proverbs from a long time ago has been considered by Quran scholars.  The Qur'anic scholars thought of the delicacies of Qur'anic verses and they created valuable works. Therefore, a translating Quranic proverb is of great importance. The translation of Quran translators reflects their trust and loyalty in translating Quranic verses. So that the spirit of Quranic proverbs id not translated in to translation. This had led the reader to remain literal. Consequently, the translation of Quranic concepts does not have much effect on readers. A loyal translation is a translation that is faithful to the content of the original text. The proposed method in this article is a Communicative – semantic method. In this paper, we tried to use a descriptive analytical methodAnd a critical approach, review the Influence the Quranic Proverbs in the message of the verses And the performance of some translators, such as Pulāḍāwād, Dehlavi andFeyz al-Islam in Revealing Qur'anic Proverbs. So that we can reach the appropriate and efficient way.

The study of continuity and coherence of the Qur'anic text have been discussed in Muslim tradition for a long time. Meanwhile, the contemporary views and approaches to this issue have been specially placed among the western Qur'anic scholars. In spite of the popular conviction of the western Qur'anic scholars that the Qur'an's text is dispersed, in the contemporary era, a group of them have relied on literary and linguistic approaches to prove the coherence of this sacred text. For the meantime, Neal Robinson is the first scholar that opposes the dominant approach with the use of new linguistic theories, and examines the coherence of the Holy Qur'an's text, especially in long madani surahs. Considering the importance of Robinson's position and method, we analyzed his method in this paper. The review of Robinson's latest works, which is devoted to the coherence of Sura Al-Imran, shows that he, with no mention of discourse analysis, has used components of discourse analysis, including Bottom-up Processing and Top-Down processing, as well as strategies of discourse analysis. Thus, he has shown the coherence and cohesion of the verses of the sura. Therefore, we could conclude that Robinson's method in proving coherence of sura is discourse analysis method.

In Islamic culture, the Qur'anic verses are sacred texts that should be in public views very much; hence, calligraphers and lithographers in the decoration of the mosque, emamzadeh, khanqaha and religious schools used many Quranic verses. In addition to the places mentioned above, the inscribing of verses on headstone was also commonplace. Although the history of this act goes far beyond a thousand years and archaeologists and researchers in the field of history and art have investigated on it, Quranic researchers have focused on this topic less the most important question is what kind of verses engraved on the rocks and what historical or cultural analysis it makes. Another question is about the function of cemeteries and graves in the community and in the minds of the people in that period which is led them to the choice of particular verses from the Quran. This research has examined the above questions about the Qur'anic verses of the historical graves of Turanposht and, finally has achieved five valuable and educational motivations in choosing the verses

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There is a main problem in understanding of "Divine Khazain" (Divine Treasury): how can imagine objects in the KHAZAYIN ( Treasury) nearby the God. Material KHazain (physical treasury) is a place of objects like treasure and worth; nevertheless, God is everlasting and limitless. In the term of reason and not justification, can use the conceptual blending theory; critical use of this theory shows that among remaking of some functions can activate the mental space of "divine" which is correlates with Quranic discourse. Based on the Almizan (bu allameh Tabatabaie) interpretation, Emerge of creative meanings in the blended space reflects a new construe: relation between Divine Khazain and objects are as same as the relation between limitless and limited; hence, we can predicate Khazain ( Treasury) to Divine Khazain (Divine Treasury); yet, the container and the content can be consider the same. key words: Quran karim, Quranic discourse, cognitive semantics, conceptual blending

Today, one of the important areas in the study of the Holy Qur'an is the attention to the expressive style of this sacred text in the presentation of divine teachings, which has long been the source of rhetoric science. In this regard, one of the expressive forms of the Holy Qur'an ,is the domain of the mythological expressions of this sacred text, which in our traditional literature is, to a large extent, the same talk of talismans, and with myths or the examination of nature The language of the mythical elements of the text is fundamentally different. one of the mythological expressions of the Holy Qur'an, the references to this sacred text to the ancient model of the mum of the earth, was first worshiped in the great form of the mother of the old age, and then in its various historical periods, its significance and glory reduced. The present study seeks to answer this question. Considering the mythological background of the married woman of Mesopotamian civilization and the island of Saudi Arabia, can one recognize the various types of representations of this ancient Mam earth in the mythological expression of the Holy Qur'an? Given the verses of the Holy Qur'an, what is the quality of the earth in the collective subconscious mind of the Arabs of the Age of Descent? What is the function of these expressions in inducing divine concepts?