sajedeh nabaei; nosrat nilsaz; soheila jalali kondori
Abstract
The story of Ibrahim (pbuh) is one of the stories of the Qur'an which is narrated in many Meccan and Medinan suras.Since Abraham (pbuh) is the founder of monotheistic religions and the ancestor of monotheists, her character in the Holy Quran and the Holy Book has been the focus of many researchers.The ...
Read More
The story of Ibrahim (pbuh) is one of the stories of the Qur'an which is narrated in many Meccan and Medinan suras.Since Abraham (pbuh) is the founder of monotheistic religions and the ancestor of monotheists, her character in the Holy Quran and the Holy Book has been the focus of many researchers.The basis of the current research is the comparison of the Meccan and Medinanversions of the Holy Quran's account of the story of Abraham (pbuh) and her family.The result of this comparison is that some aspects of this story are specific to Meccan surahs and some to Medinan surahs. Some are also common between these two groups of surahs and there is only a difference in their content.The difference between the developments of the Meccan and Medinan surahs in most cases is connected with the atmosphere of revelation of these two groups of surahs and the atmosphere governing the two cities of Mecca and Medina. Of course, the role of the audience cannot be denied either.
elham zarinkolah; nosrat nilsaz
Abstract
MS. 1075 Tafsir of the Cairene Dar-al-Kutub has been studied from different aspects such as: features of Isnad and Matn, its relation to different ways of transmission in the later tafsirs for example Jami' al-bayan, oral or written transmission, and the possibility of reconstruction the original tafsir ...
Read More
MS. 1075 Tafsir of the Cairene Dar-al-Kutub has been studied from different aspects such as: features of Isnad and Matn, its relation to different ways of transmission in the later tafsirs for example Jami' al-bayan, oral or written transmission, and the possibility of reconstruction the original tafsir of Mujahid. Stauth, Leemhuis, Wansbrough and Versteegh have dealt with all or some of these issues in different works in detail or briefly. In this article these orientalist’s views have been explained and evaluated. The results of the research show that the point of departure for all Western studies in this regard is Sezgin's theory that the authors of narrative works used written sources and also Sezgin’s method to single out the sources of a collector and to reconstruct the early lost works using quotations in later narrative works and his references to this manuscript and transmissions from Mujahid found in al-Tabari's Tafsir. This manuscript is most relateded with I'sa ibn Maymun transmission and indeed this manuscript is not one of the sources of the Jami' al-bayan and is not an extraction from Jami' al-bayan.
nosrat nilsaz; hadi zeini malekabad
Volume 3, Issue 2 , November 2019, , Pages 31-56
Abstract
The ancient legacy is rich in information that clarifies the core of the formation of various sciences. The author of Abū ʻUbaydah Maʻmar ibn al-Muthanná al-Taymī is one of the most important works of literary and linguistic research that has had a great impact on the subsequent work This ...
Read More
The ancient legacy is rich in information that clarifies the core of the formation of various sciences. The author of Abū ʻUbaydah Maʻmar ibn al-Muthanná al-Taymī is one of the most important works of literary and linguistic research that has had a great impact on the subsequent work This research has been conducted through an in-text and outsourced approach to analyze the perceived concept and its functions in the virtual world. From the point of view of external textual analysis, considering the time of its emergence, the cultural situation and the author's motivation, one can find an accurate analysis of the scientists' view of the effect of scientific and scientific support for introspection analysis. From the internal point of view, with the author's analysis of the language of the Qur'an, his view of the importance of poetry in theology and interpretation, as well as his understanding of the concept of interpretation, can be drawn from the point of view of the permissible conceptual domain. Abū ʻUbaydah used various explanatory tools such as vocabulary, syntax, rhetoric, and reading to explain the permitted nature.
nosrat nilsaz; farzaneh fahim
Volume 3, Issue 1 , July 2019, , Pages 73-95
Abstract
The collection of ancient sources, which have not come to us in the course of centuries, Among the later versions has long been busy the minds and the power of intellectuals. Sa'd al-Su'ud, who has a list of Ibn Tavus's personal library, has played a special role in rebuilding old books. The excerpts ...
Read More
The collection of ancient sources, which have not come to us in the course of centuries, Among the later versions has long been busy the minds and the power of intellectuals. Sa'd al-Su'ud, who has a list of Ibn Tavus's personal library, has played a special role in rebuilding old books. The excerpts that he has quoted from each book, with detailed references and the introduction of the physical nature of the editions that were available until the seventh century, will be of help in restoring resources. The symmetry of the book was marked by the Mongol invasion, which destroyed many valuable Islamic culture resources. This research, which has been done with content analysis method and comparison of the characteristics of Sa'd al-Su'ud list with other indexing methods In addition to recognizing Seyyed's actions in preserving Islamic resources, he is concerned with the effect that Sa'd al-Su'ud has had on his particular features in cataloging and rebuilding books in Islamic culture.Rebuilding the Interpretation of Excellence and Proof of Health The concise and detailed relationship between Abdullah bin Mubarak's al-Wāziḥ commentary and al-Kalbī's interpretation is an example of the use of scholars from the quotation of the commentators in Sa'd al-Su'ud.
sedigheh maleklou; nosrat nilsaz; mehrdad abbasi; khalil parvini
Volume 2, Issue 1 , April 2018, , Pages 97-118
Abstract
Considering the importance of Prophet Ibrahim as the founder of three monotheistic religions, orientalists in various works have addressed various aspects of the life of this prophet. Sprenger pointed out for the first time to the difference between the figure of Abraham in the Meccan and Medinan chapters, ...
Read More
Considering the importance of Prophet Ibrahim as the founder of three monotheistic religions, orientalists in various works have addressed various aspects of the life of this prophet. Sprenger pointed out for the first time to the difference between the figure of Abraham in the Meccan and Medinan chapters, and the relation between Abraham and Mecca is myth. Hurgronje inspired by him, expanded this idea and by reconstructing Abraham's story in the Qur'an based on the historical sequence, the transformation of Abraham's figure into these surahs, In particular, the emphasis on the "mila’t Ibrahim", "Abraham's relationship with the construction of the Ka'bah and the ritual of Hajj," "the connection of Abraham with Ishmael and the victim's story" in medinan chapters, is a political trick to attract the opinion of the Mecca from the disappointment of the Prophet with the support of the Medinan Jews. In serious and ancient controversy over the sacrifice, despite the Qur'anic and biblical evidence that Ishmael was cursed, two important points raised from the teachings of the prophets are noteworthy in this story: The main purpose of the victim's trial is to test the ultimate command of Abraham and his son in the context of the divine command and the other is the effect of this incident in restoring the evil culture of human sacrifice in ancient times. In this paper, we will criticize this theory by explaining these theories and referring to its effects in later studies.
nosrat nilsaz; parisa askar semnani
Volume 1, Issue 2 , November 2017, , Pages 141-160
Abstract
Review of the Scripture & Exegesis in Erly Imami Shiism
Read More
Review of the Scripture & Exegesis in Erly Imami Shiism
nosrat nilsaz; sedigheh maleklou
Volume 1, Issue 3 , September 2017, , Pages 117-130
Abstract
From a long time ago the interpreters of Sunnite and Shiite theologians have had dispute over the meaning of Imam (leader) and his characteristics, and dignities of the Imamate. Of course, to prove their points of views the most important documents for both groups are the verses of the Holy Quran among ...
Read More
From a long time ago the interpreters of Sunnite and Shiite theologians have had dispute over the meaning of Imam (leader) and his characteristics, and dignities of the Imamate. Of course, to prove their points of views the most important documents for both groups are the verses of the Holy Quran among which the most important verses that Shiite refer to is Chapter Baqara (2): Verse 124 which, among others, describes the difference between prophecy and the positions of the Imam’s leadership, of which the most important characteristics of the leader include the necessities of inward and outward chastity and thus the determining of the Imam by God Almighty, is concluded. The Shiites also take this verse as an invalidation of any lecher and ruthless leadership, as Imam, until the Day of Resurrection, and use this verse in all of their verbal disputes about the subject of leadership after the (PBUH). On the other hand, Sunnite interpreters believe in the identity for the prophecy and Imamate (leadership) and took this verse as the requirement of the prophet’s chastity, yet they also took it for proving the Imam’s (leader’s) outward chastity and also to refer to it as invalidation of any lecher and ruthless leadership, either as a leader of an Islamic society, or in a judicial position of society or as the leader of congregational prayers
