Research Article
Azam puyazade; Ahmad Ghahramani
Volume 3, Issue 3 , December 2019, Pages 1-18
Abstract
By explaining the basic structures of the commentary tradition, Norman Calder has analyzed this tradition from Tabari to Ibn Kathir. Using those kinds of hermeneutic approaches, he believes that the text itself is meaningless and meaningless, he considers the text of the Qur'an meaningful when placed ...
Read More
By explaining the basic structures of the commentary tradition, Norman Calder has analyzed this tradition from Tabari to Ibn Kathir. Using those kinds of hermeneutic approaches, he believes that the text itself is meaningless and meaningless, he considers the text of the Qur'an meaningful when placed alongside structures outside the text that exist independently. Calder proposes three structural features for the literary type of commentary over this period of time, and concludes that Cordial commentary is the best criterion that the tradition of interpretation could achieve. The present study, by critiquing Calder's analysis and concluding it, shows that he has overlooked and misinterpreted points of view and has positioned each interpreter to fit the exegetical and exemplary character of his scholarly personality. Not considered. This critical-analytic study shows that Cordoba is under the umbrella of consensus, as is the case with other interpreters, and must weigh each interpreter in his or her discipline, taking into account the prerequisites that the interpreter has identified as his or her own. Evaluated
Research Article
zahra heidary abravan; shahram hemmatzadeh
Volume 3, Issue 3 , December 2019, Pages 19-38
Abstract
The place of the "Rab" is very central among the names of God, because it also has multiple meanings and can imply many divine characteristics, that will make the translator's problem of selection; and it has also been used in the non-divine sense in some verses of the Qur'an. This use of non-divine ...
Read More
The place of the "Rab" is very central among the names of God, because it also has multiple meanings and can imply many divine characteristics, that will make the translator's problem of selection; and it has also been used in the non-divine sense in some verses of the Qur'an. This use of non-divine characteristics in languages such as Russian, will be challenged the new Muslim audiences with non-monotheistic backgrounds. Accordingly, the research problem is defined as such: what are the challenges of translating the word " Rab" and its solution and has the correct representation of this word been included in the Russian translations of the Holy Quran? In the present study, using a descriptive-analytical method, the translation of this word has been investigated and the result was that: using the "siagh" in three level is the best way to get the meaning of this word and all of the words in the "polysemy" domain. And, of course, none of the Russian-language translators paid attention to this. In the present study, using a descriptive-analytical method, the translation of this word has been investigated and the result was that:
Research Article
Ali Reza Shabanlu
Volume 3, Issue 3 , December 2019, Pages 39-62
Abstract
Abstract There is no one who has not thought of an important event of death, and has not made the most horrific images in his brain. Some images of death in mystical literature, especially in Mawlawi's Mathnawi, reflect Quranic imagery and thought. In this paper, we investigate the metaphors of death ...
Read More
Abstract There is no one who has not thought of an important event of death, and has not made the most horrific images in his brain. Some images of death in mystical literature, especially in Mawlawi's Mathnawi, reflect Quranic imagery and thought. In this paper, we investigate the metaphors of death in Mathnawi in the context of conceptual metaphor theory through a descriptive analytic method. It was found that out of the three types of death (innate, voluntary, emergency) that Rumi refers to, there is no innate and voluntary death in the Qur'an, and only emergency death is referred to as vortex, life, fall, Sleep, drink, agents, and travel are reflected. But Rumi has used the Qur'an and portrayed the death scene in a variety of ways, such as the Nile, the flood, the sea, the judge, the colonel, the wolf, the fall, the planting of seed and its growth, the birth, maturity, release from prison, and jumping out of the river. All of these images have the concept of movement and fall under the metaphor of "Death is the journey of return". Keywords: Conceptual Metaphor, Death, Holy Quran, Mawlawi's Mathnawi.
Research Article
Maryam Saneapour
Volume 3, Issue 3 , December 2019, Pages 63-83
Abstract
Tolerance is the most important moral rule in Islam, to the extent that the word of Islam derived from “Salama”(submission or resignation) and “Musalimah”(tolerance or peacefulness); and in the beginning of every chapter (Surah) of quran there is “Bismi Allah al-rahman al-Rahim” ...
Read More
Tolerance is the most important moral rule in Islam, to the extent that the word of Islam derived from “Salama”(submission or resignation) and “Musalimah”(tolerance or peacefulness); and in the beginning of every chapter (Surah) of quran there is “Bismi Allah al-rahman al-Rahim” (In the of God, the most gracious and merciful) which connote and repeat the generality of God’s grace and mercy towards everyone. In this paper, it is tried to outline conceptual and rational principles of Tolerance Ethics based on al-Nas keyword in Quran using three Shiite Quranic commentaries, namely Min Vahi al-Quran, al-Kashif and al-Mizan, and three Sunnis, i.e. al-Tahrir wa al-Tanwir, Fi Dhalal al-Quran and al-Jamie al-Bayan Fi Tafsir al-Quran. These ethical principles, in the first place, are humanistic, namely goodness, brotherhood, and equality of human being; secondly, they are established in convergent and moral grounds, such as mercy, unity, security and global peace; in order to, thirdly, they will be applicable to all common biological, moral background, and all humanistic principles of Quran have been considered, thus it could be used for peaceful communication among every single culture or religion; a kind of ethics that is derived from shared features of “the united community of humanity”.
Research Article
mahmood makvand; soleyman aghdaki
Volume 3, Issue 3 , December 2019, Pages 85-108
Abstract
واژه قرآنی "عَزَّر" سهبار در قرآن به کار رفته است. لغویان عرب و مفسران مسلمان واژه را از ریشه "ع-ز-ر" دانستهاند و معانی مختلفی برای آن بر شمردهاند. مترجمان قرآن نیز نظر ...
Read More
واژه قرآنی "عَزَّر" سهبار در قرآن به کار رفته است. لغویان عرب و مفسران مسلمان واژه را از ریشه "ع-ز-ر" دانستهاند و معانی مختلفی برای آن بر شمردهاند. مترجمان قرآن نیز نظر به اقوال لغوی، آراء تفسیری و همچنین بافت آیات، هریک در برابر واژه معادلی نهاده اند. گرچه به نظر می رسد معادلهای پیشنهادی مترجمان پیش از هر چیز مبتنی بر بافت آیات بوده است و همین امر، کار را برای ایشان دشوار کرده است. با این همه انتخاب برابرنهادهای مناسب برای واژه و رهایی از تردید و تحیری که پیشینیان ما طی سده ها گرفتار آن بوده اند جز با تأمل دوباره درباب خاستگاه واژه و ریشه شناسی آن امکان پذیر نیست. براین اساس در مقاله حاضر به جستجوی واژه و ریشه یابی آن در زبانهای سامی پرداختهایم. نشان داده ایم که سه ریشه "ع-ز-ر"، "ع-ذ-ر" و "ع-د-ر" در زبانهای عربی، عبری، سریانی و آرامی معنایی نزدیک به هم دارند و مفهوم بنیادین میان این سه ریشه "احاطه کردن و در میان گرفتن" است و مفهوم مشترک واژه در قرآن و متون مقدس یهودی-مسیحی همانا "حمایت کردن" است که خود برخاسته از معنای بنیادین پیشگفته و نوعی استعاره مفهومی است. ب
Research Article
mohammad naghib
Volume 3, Issue 3 , December 2019, Pages 109-134
Abstract
In confronting with the past history and events, the Holy Qur'an is like the person who watches it from a high position and exactly observes all the details.This ethereal book has achieved general, influential, comprehensive , and futuristic results by following a holistic point of view and ...
Read More
In confronting with the past history and events, the Holy Qur'an is like the person who watches it from a high position and exactly observes all the details.This ethereal book has achieved general, influential, comprehensive , and futuristic results by following a holistic point of view and removing flesh on the bones, and unimportant extras of events and incidents. The Holy Qur’an has paid attention to various pedagogical, educational, social, and political functions, discovering customs and traditions, recognizing categories and schools of thought in the society, and exploring the reasons of improvement and decline of the societies and nations from a holistic approach. In order to prove the immortality of the Qur'an, this heavenly book has looked at history and its events by taking itself away from temporal, Spatial, and individual features and characteristics and being aware of the characteristics of a particular event and giving general rules for Jerry and being adapted to other times and people.In the present case-study article, we seek to explain the uses of history analytically from the perspective of the Holy Qur'an in three branches: pedagogical-educational function, cognitive function, and social-political function
