Research Article
Zahra Movazebi; Ebrahim Ebrahimi; rezamorad sahraee; Roohallah Mohamad Alinejad Omran
Abstract
metaphor is a features, this is a expressive marvel, and the Qur'an, enjoyment therefrom along expressive the meanings and messages. The metaphor of the concept of classical, usage verb at but original meaning, but may not be in the meaning display outlook، structure،secret meditation. about metaphor ...
Read More
metaphor is a features, this is a expressive marvel, and the Qur'an, enjoyment therefrom along expressive the meanings and messages. The metaphor of the concept of classical, usage verb at but original meaning, but may not be in the meaning display outlook، structure،secret meditation. about metaphor may compare two mentality classical and cognitive linguistics. difference between two mentality metaphor in the classical linguistics have been only tools for beauty lingual interpretation but in the cognitive linguistics metaphor is freshiy look to circumstance arisen processes of mind and change those to lingual elements. so have nature and different functional from classical eloquence searchers in the last century. performanced forthcoming research with approach descriptive analytic and with cause analysis metaphor classical eloquence searchers and cognitive linguistics and those role in the express and analysises quranic.the results of this research in the frame cognition distinctionly cognitive metaphor from classical metaphor and analyzing verse with looking to conceptualization metaphorical demonstrate that conceptual metaphor in the analyzing cognitive verses and achievement to theory semantics cognitive obtion possibility for interlocutor qoranic to achievement thereto impossible by classical
Research Article
Maryam Alizadeh; Hamidreza Hajibabaeei; vahid Vahedjavan
Abstract
shabastri makes hermeneutics the basis of understanding the Qur'an and believes that with advancement of science in the world arena, the methods of the past in understanding the Qur'an are not responsible for Muslims. According to Shabastri's opinion, the Qur'an as a sacred historical text should be ...
Read More
shabastri makes hermeneutics the basis of understanding the Qur'an and believes that with advancement of science in the world arena, the methods of the past in understanding the Qur'an are not responsible for Muslims. According to Shabastri's opinion, the Qur'an as a sacred historical text should be understood with hermeneutics, which deals with the truth of how to understand, and the neglect of hermeneutic issues in the interpretation of the Qur'an causes many interpretative differences. Based on this, he tried to present interpretations of the Holy Qur'an, which is facing serious harmWith the aim of investigating these damages, this research examines the fundamental and methodological damages of shabastri's hermeneutic perspective on the interpretation of the Qur'an with analytical-critical method. Hermeneutic thought of Shabstari has suffered from internal conflict due to the lack of providing a clear definition and nature and has a fundamental damage. Also, the failure to adopt a single approach in the use of hermeneutics in author-centered issue, inappropriate use of prejudice and presupposition, and being influenced by external factors have caused damage to the method of interpreting the Qur'an. Therefore, shabastri did not have a single approach in the use of hermeneutics, and this leads to relativism.
Research Article
morteza ghaemi; Akhtar Zolfaghari
Abstract
There are a lot of conceptual metaphor for introducing “life” in Quran and Nahj al-Balaghah; including the metaphor of plantification that has been used in various ways to draw dimensions of life. This analytical-descriptive study tried to use the concepts of conceptual metaphor to analyze ...
Read More
There are a lot of conceptual metaphor for introducing “life” in Quran and Nahj al-Balaghah; including the metaphor of plantification that has been used in various ways to draw dimensions of life. This analytical-descriptive study tried to use the concepts of conceptual metaphor to analyze the projection of the source domain of "plants" on the target domain of the "life" in the text of Qur'an and Nahj-ol-Balaghah, in order to clarify that in the text of Quran and Nahj al-Balaghah which concepts of the source domain of “plants” projected on the target domain of “life”. What are the most important mappings of this projection process? And what is the role of using the conceptual metaphor of "life is agriculture" in explaining the Islamic perspective toward life?The results of this study showed that in the text of Qur'an and Nahj al-Balaghah through plantification, a variation between life and plants and related terms has been created which is related to the movement of human being from birth to death and reaching the final destination of life. .
Research Article
S. M. Hadi Gerami
Abstract
The thirteenth verse of Surah Al-Hujurat is the most important Islamic teaching in denying racism, representing the unity of human beings and recognizing piety as the only indicator of human virtue over each other. Although this verse is the most important Islamic teaching on the unity of human existence ...
Read More
The thirteenth verse of Surah Al-Hujurat is the most important Islamic teaching in denying racism, representing the unity of human beings and recognizing piety as the only indicator of human virtue over each other. Although this verse is the most important Islamic teaching on the unity of human existence and the denial of any kind of racism and immoral characteristics for the superiority of human beings over each other; but this verse is the basis of the efforts of various discourses and currents in the Islamic world for denationalization.This study, by examining the evolution of Islamic commentators' views on this verse, will try to show how the understanding of this verse has changed with the transition to the modern period and modern discourses in the Islamic world have influenced the interpretation of this verse. In the interpretations of this verse, one can find traces of four socio-intellectual discourses in the Islamic world: Iranian-Shiite nationalism, Arab-Sunni nationalism, Pan-Islamism and anti-Westernism, and Western scientism and modernism. Although all of these discourses are consistent in their denial of racism, in practice they use this verse as a pretext for denigrating each other, overtly or covertly, especially on the basis of "nationalism."
Research Article
zahra mahmoudi; Habibollah Babaei; Mohammad Kazem Rahman Setayesh
Abstract
In an intellectual viewpoint, the Qur'an has usually seems a theoretical and doctrinal text rather than an text that observes drastic one efficiency specially in a civilizational perspective. This viewpoint has prevented the Qur'an connecting contemporary everyday life in the contemporary world, and ...
Read More
In an intellectual viewpoint, the Qur'an has usually seems a theoretical and doctrinal text rather than an text that observes drastic one efficiency specially in a civilizational perspective. This viewpoint has prevented the Qur'an connecting contemporary everyday life in the contemporary world, and has caused injury and accompanied practical deficiencies in result. Reading the Qur'an in order to make and strengthen this connection and crystalize to exercise its doctrines in large scale widely, requires a civilizational attitude. Methodologically convert this attitude to an effective approach -relying on of contemporary intellectual visions- this research considers "systematization" or "systematical attitude" a very indicator and shows how it influences the accomplishment of the Qur'an doctrines and leads to the formation of an Islamic civilization. Being homogeneous and harmonic are the main aspects of this attitude. external harmony requires the interaction of the Qur'an with the real world at three levels of intertextuality, interscholastic and ultratextuality. This reading of the Qur'an brings it into the action field and prepares a coherent integrated civilization in harmony with a Qur’anic origin.
Research Article
seyed ayyob najibi; mohammad reza hajiesmaeili; mohamad ali rezaei esfehni
Abstract
The author of the Qur'an criticism book read the error and weakness in the divine verses with the presupposition of equating the Holy Qur'an with human texts, and further considered the reason for this weakness in its human nature. With this view, he denied the freedom of belief in the revealed text. ...
Read More
The author of the Qur'an criticism book read the error and weakness in the divine verses with the presupposition of equating the Holy Qur'an with human texts, and further considered the reason for this weakness in its human nature. With this view, he denied the freedom of belief in the revealed text. It seems that the writers of this text did not take into account the heterogeneity of liberal discourses and Islam in understanding the concept of freedom of belief and the linguistic and meta-linguistic components in the scope of the context and correlations related to the text and context, the general spirit of the verses, the discourse atmosphere and the living conditions of the era. Descendants took away the absence of this concept in the text of revelation. Therefore, in this research, an attempt was made to express the heterogeneity of freedom of belief in today's world and how this concept is used and optimal in the Qur'anic discourse, and by using linguistic and translinguistic components in the scope of understanding the revelation text, the author's perception of the Qur'an criticism book is incomplete and incomplete.
