Research Article
Quranic Studies
AmirHossein HosseinZadeIvary; Mohammad Hosein Akhavan Tabasi
Abstract
In the Holy Qur'an, we see the use of the word full in different ways, which can be classified into three groups: 1) different interpretations of the root of full meaning to fill (10 times of use), 2) Mela means the nobles and elders of the nation (28 times of use), 3) the use of high Mela (2 times of ...
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In the Holy Qur'an, we see the use of the word full in different ways, which can be classified into three groups: 1) different interpretations of the root of full meaning to fill (10 times of use), 2) Mela means the nobles and elders of the nation (28 times of use), 3) the use of high Mela (2 times of use). We are a new and methodical meaning and interpretation for the use of Mula in the Holy Quran. Through the analysis of the data, it was concluded that the similarity of the two words Mola (one with the big meaning of the people and the other with the meaning of filling) is just a kind of verbal similarity. The use of mola is formed from the national root meaning to speak and after structural changes and developments, it has become mola, which despite the idea of Raghib, its main meaning is equal to the spokesmen and orators of the nation.
Research Article
Quranic Studies
Mostafa DashtiAhangar; mohamadgol Mahmoodzehi; Eshagh mirbalouchzayi
Abstract
In the contemporary era, humanities have new approach to human issues that can give the new reading of classical literature. One of these new approach is structuralism and those that arose from it like Narratology and Poststructuralism. This article intend analyze structure of Adam biographical narrative ...
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In the contemporary era, humanities have new approach to human issues that can give the new reading of classical literature. One of these new approach is structuralism and those that arose from it like Narratology and Poststructuralism. This article intend analyze structure of Adam biographical narrative via structuralism approach. This analyze has done by examining Kernels in three persian interpretive texts of Quran: translate of TafsirAlTabari, KashfolAsrar va oddatoAlabrar and RavzoAljenan va ravhoAljanan. It seems the kernel of this texts are similar together because that’s are taken from the Holy Quran (Quran narratives are not flexible in the beliving of muslims). Despite these similarities, each text in details, differs from other texts. The main issue in this article is to study these differences despite their use of a single source. In addition, this differences what to tell us? our survey shows the details of narrative in each text have differences with other texts. This differences are due to the special era and ideology of the interpreter and can shows the serious discourse in their era. From the narratology, Adam story, can be summarized in ten kernels and these kernels can be summarized in four fundamental units.
Research Article
Quranic Studies
reza rouhani
Abstract
The revelation of the Holy Quran has been done in various linguistic, literary and methodological aspects. In this article, with a descriptive, analytical and hermeneutic method, an attempt has been made to deal with the theoretical dimensions and different meanings of the literary descent of the Qur'an, ...
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The revelation of the Holy Quran has been done in various linguistic, literary and methodological aspects. In this article, with a descriptive, analytical and hermeneutic method, an attempt has been made to deal with the theoretical dimensions and different meanings of the literary descent of the Qur'an, and to represent and briefly analyze the various methods and factors of this matter. The relations, similarities and differences between the language and literature with the language and literature of the Qur'an are among the introductions of the article, and the main differences are introduced in terms of the goals and motivations of each. In the second part, several meanings and dimensions of the descent or literary descent of the Qur'an, and some methods and categories that can be mentioned regarding the types and methods of the descent of the Qur'an are introduced, which can be deduced in the field of language and literature. Finally, by mentioning the factors against the literary reduction of the Qur'an, it has been emphasized and explained how paying attention to the set of these ratios and differences, and meanings and dimensions can prevent the audience from accepting wrong assumptions and the way to criticize those assumptions.
Research Article
Quranic Studies
mohammadali hemati; abdulrasol hadiyan shirazi; mahdi abdollahipour; vafadar keshavarzi
Abstract
The commentators and following them, the translators, have different views on the meaning of the two concepts "allā tukallima" and "sawiyyā" from verse 41 of Surah Al-Imran and verse 10 of Surah Maryam. The historical course of the interpretation of the two discussed verses shows that the commentators ...
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The commentators and following them, the translators, have different views on the meaning of the two concepts "allā tukallima" and "sawiyyā" from verse 41 of Surah Al-Imran and verse 10 of Surah Maryam. The historical course of the interpretation of the two discussed verses shows that the commentators have interpreted the phrase "allā tukallima" in two ways; One is Zakaria's lack of power to speak and the other is Zakaria's discretion not to speak. In some cases, a commentator has given two different interpretations of two verses. In the case of the word "sawiyyā", sometimes it is used as present tense for the subject "allā tukallima" and sometimes as an adjective for "layālin". There are many narrations in this field that have problems in terms of chain of documents. The difference of opinion of the commentators has affected the Persian and Latin translations of these phrases and caused the emergence of different translations. On the other hand, this topic is also mentioned in the New Testament, which can confirm some views. This research was done with the library method and comparative historical approach to reach the correct meaning of the mentioned expressions. The results indicate Zakaria's inability to speak.
Research Article
Quranic Studies
faride mohamadzade; Atefe Zarsazan
Abstract
The word "dissenters" appears 4 times in the Qur'an; Once in Surah Tawbah and three times in Surah Fath. In the present study, by extracting the companions of the "dissenters" in the chapters of "Repentance" and "Conquest" with the words "Farah", "Qaud", "Kerahat", " Ghawl", "Istizan" and "Arabs" Substitution ...
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The word "dissenters" appears 4 times in the Qur'an; Once in Surah Tawbah and three times in Surah Fath. In the present study, by extracting the companions of the "dissenters" in the chapters of "Repentance" and "Conquest" with the words "Farah", "Qaud", "Kerahat", " Ghawl", "Istizan" and "Arabs" Substitution with "Mu'azrun" and confrontation with "Mu'minun", it became clear that the "dissenters" are those who are placed in jihad in the way of God, who rebel against the command of God due to hypocrisy, weakness of faith or ignorance. Repentance, they are happy to be placed in jihad and they hate jihad with the Messenger of God, they are stingy in their property and forbid people from jihad, and in return they deserve the burning of hell. However, the dissenters in Surah Fath are misguided people who, under false pretenses and apologizing for accompanying the Prophet in jihad, try to change the divine rule. After punishing them, God invites them to participate in a more severe jihad, giving them another chance
Research Article
Quranic Studies
karam siyavoshi; Alireza Alikhanian
Abstract
Verse 34 of Surah An-Nisa is one of the challenging verses in the field of women and family issues. The middle part of the verse, related to the concept of "qanitat," is difficult to interpret due to the various interpretations presented by most commentators of the two groups (Shia and Sunni(, considering ...
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Verse 34 of Surah An-Nisa is one of the challenging verses in the field of women and family issues. The middle part of the verse, related to the concept of "qanitat," is difficult to interpret due to the various interpretations presented by most commentators of the two groups (Shia and Sunni(, considering the original linguistic meaning and Quranic usage of qunut. On the other hand, contemporary Muslim women intellectuals have not adhered to traditional views and have reconsidered the meaning of "qanitat" and presented a different theory. This research has been conducted using a descriptive-analytical method. The review of the background of the subject does not indicate a comprehensive and independent study in this regard. The conclusion is that the interpretations of commentators who have presented interpretations of "qanitat" such as "obedient, obedient to Allah, obedient to their husbands, obedient to their husbands' rights, obedient to their husbands, obedient to Allah and their husbands, obedient to Allah fulfilling their rights and their husbands' rights" and similar interpretations do not have the necessary accuracy because they have not paid attention to the precise linguistic meaning or Quranic usage of " Qunut " or both.
